Dvekut is a Kabbalistic concept which draws from biblical mandates of restoring creation through union with G-d and heart-felt observance of mitzvoth. In Hassidic thought dvekut is as an outcome of G-d’s presence in the midst of all Israel. This concept provides a path to holiness for individuals. The Hasidim believe that by clinging on to G-d they could restore the original perfection of the universe. This deep understanding of existence is fulfilled not only by Jewish prayer and the practice of Torah's commandments, but by the intent behind these spiritual exercises.
According to Aaron Wertheim "The Hasidim regard the fulfillment of each mitzvah as only preparation for deveikus with God.” Early Hasidim influenced by Sefer Ha Zohar had a unique perspective of the soul, restoring the world, the human condition. They viewed the Shekhinah as actively involved in human affairs. "...the Shekhinah is distressed at the suffering of its children. Every creature is linked to its Creator, and the Shekhinah is linked to man, when any man suffers, the Shekhinah suffers "
Dvekut is part of Hasidic esoteric vision of the world as it plays an important role in the belief that G-d is mystically united to Israel through the covenant of Sinai. " The mystical literature of the middle ages took a new conceptual turn, based on the conflation of the feminine figures of the Shekinah and of the congregation of Israel into a single image representing the feminine side of divinity."
The concept of dvekut was influential in building a stronger Jewish community in the pre-Enlightment era as they dealt with Galut (the Great Exile). "As the daily concerns of the practical reality of the exile (the main focus of halakhah) gave way to an eschatology oriented toward a celestial reality beyond the limits of time and space, so the study of norms and practices of halakaha was gradually replaced in certain mystical circles with the study of Kabbalah."
The early Hasidim through their piety, penitent behavior and strong central leadership model brought about revival within their small Jewish communities. They also drew the masses to either observance of the mitzvoth or a stronger connection with G-d. This as they felt that the redemption of Israel was imminent through tiqqun olam. "Thirteen Qualities engraved before me and shining like candles. When you explain them all, it will rise and they will be fixed, crowned and hidden in the secrets of the beard's tiqqunim. Each tiqqun, when explained sits like a king over his armies. Be aware that such an array will not be until the days of Messiah."
